Contradictions and dilemmas: design and practice epistemological coherence for virtual quality programs by Fainholc, Beatriz

“…This means inferring coherence between theory and practice so as to elicit powerful knowledge and thus contribute to assure good quality. …”
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Stories of water and fire. Modification of lithic assemblages from forest northpatagonic archaeological sites by Carballido Calatayud, Mariana, Bellelli, Cristina

“…The analysis of three cases located in different locations of the forest area between the southern limit of the Nahuel Huapi National Park and the northern limit of the Los Alerces National Park made it possible to determine that fire, especially that caused by forest fires, is a powerful transformer agent of lithic assemblages of different raw materials, but especially those with high silica content. …”
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Journey to Mexico: Artaud and the ancient knowledge by Giucci, Guillermo, Torterola, Sebastián

“…As a conclusion, we will establish a comparison between the “journey to the land of the tarahumaras” and other rituals with powerful plants, by introducing our personal experiences in neo-shamanic ceremonies.…”
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What is said and what is lived: relationships between landscape, corporality and narratives in Cusi Cusi (Rinconada, Jujuy) through the experience of disease by Vaquer, José María

“…In order to do so, I contrast the traditional Andean catholic landscape logic and the evangelic landscape logic, to show that there are contradictions between incorporated habitus and narratives around the traditional concept of diseases based on landscape powers. Traditional Andean landscape is formed by places with agency that can make people that approach them without due precautions sick, while evangelic people deny being victims of such sickness. …”
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Analyzing trade policies: the case of contemporary protectionism in Mercosur by Jacobo, Alejandro D., Jalile, Ileana R.

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About the social implications of contemporary cognitive neuroscience: an interview with Michael I. Posner by Lipina, Sebastián Javier, Lipina, Guido Martin

“…The first, for his extraordinary dedication to helping others, which was always a powerful example throughout MP's life. The second, because he was his permanent guide throughout his personal life and professional career. …”
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The anthropologist in the village of Conflict Mediation. A contribution to the problematization of relations between State, conflict mediation and Anthropology by Godoy, Mariana Inés, Matta, Juan Pablo, Mello, Kátia Sento Sé

“…We propose that the ethnographic experience in these scenarios requires different provisions on the part of the researcher that through a reflexive exercise can become powerful access roads to the worlds being analyzed.…”
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Threads of the heritage plot in Pomán: relationality and territory by Haber, Alejandro, Vergara, Marcia

“…The heritagization is starred by local inhabitants consciously independent from non local discourses and powers, albeit adopting actions that are locally seen as “officially” correct. …”
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Ferias internacionales de libros: Trabajo de campo, archivo y arqueología reflexiva by Sora, Gustavo Alejandro

“…International book fairs (IBF) are the most dynamic events for observing the agents, practices, ideas and powers that define the books available in the publishing markets in certain coordinates of space, time and language. …”
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Environmental Judicialization and scales in tension: The case of the cyanide water spill at the Veladero mine in San Juan, Argentina by Christel, Lucas

“…This multiscalarity manifests itself in various aspects, such as the distribution of institutional responsibilities and powers, the strategies of actors, and the distribution of benefits or damages resulting from the exploitation of the environment. …”
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Representaciones y huellas del pasado: la marcación y desmarcación de lo "indio" en la localidad santiagueña de Manogasta by Bonetti, Carlos

“…“Indian” appears associated and disguised in religious topics and evangelization through the ritual celebration of the “Indian run,” as well as through stories about Santa Barbara’s virgin and its chapel, in association with rain-producing powers and Salamanca-related rituals. The established association releases “indians” of their savagery and exhibits evangelization as a civilization act.…”
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