Neo-hypocratism in clinical practice by Martínez, Gregorio Nicolás Francisco

“…It is necessary to go through some of the philosophical periods, even those of a purely speculative nature of ancient medicine, so despised by modern physicians, to make an incursion, even a brief one, into the field of history, since, as Castiglioni says, no one can understand the present or consciously look to the future, if he does not know the sources and does not know how to investigate the ways through which the knowledge of truth has penetrated us and, as Auguste Comte has affirmed, "no science can be understood without its own history, always inseparable from the general history of humanity". …”
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Ancient ethics and the notion of moral conscience by Mandolfo, Rodolfo

“…In their morals there was no ''imperative,'' but only an ''optative,'' for the end sought by all philosophical schools, or ''supreme good,'' was happiness, which can only be the object of desire, but not of command. …”
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Ethics Noir in LA by Cañas Pelayo, Marcos Rafael

“…The blend of an unreal oneiric world and the classical tragedy results in a riveting experience for the audience, the critics, philosophical studies on film and anyone fascinated by narrative experimentation. …”
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Intentional explanations and teleological explanations of animal behaviour by Danón, Laura

“…This paper examines two philosophical proposals about the requirements which must be satisfied in order to legitimately apply intentional explanations to non-human animals. …”
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Disputar la reforma, disputar la filosofía: Valoraciones y la Revista de Filosofía by Galfione, Maria Carla

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DAMNED BODIES. PHILOSOPHY, WRITING, AND RACIALIZATION by De Oto, Alejandro, Pósleman, Cristina

“…This article focuses on the conceptual and political crossroads of two contemporary writings, Frantz Fanon´s and Gilles Deleuze and Felix Guattari´s, and it reads them in the precise moment they develop a critique of representation as a philosophical and political category. We take inductions present in it to draw our own involvement in such criticism. …”
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FROM BIOPOLITICS TO PSYCHOPOLITICS: COMMUNICATION, POWER AND SUBJECTIVITY BY MICHEL FOUCAULT by Cerruti, Pedro

“…The paper presents a socio-philosophical problematization of the mediatic dimension of our contemporary modes of coexistence that adopts the analytical and critical perspective formulated by Michel Foucault. …”
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Narrative, philosophy and reparation in two memory experiences with elderly people. elderly. Arendtian comments for thinking about extension from the perspective of human rights by Chirino, Maximiliano

“…In these experiences, strategies around narration and ethical deliberation were articulated with philosophical reflections, promoting the active exercise of the memory of the past and present. …”
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THE RITUALS OF IDEOLOGY AND ITS UNVEILING IN THE RITUALES DEL CAOS OF CARLOS MONSIVAIS by Marmolejo Cruz, Luis Tomás

“…In that sense, we return to the concept of discourse and put "literariadedad" between quotation marks, in the understanding that, following Asensi, a discursive semiotics can operate from different cultural manifestations, either to strengthen or question a dominant ideology, thereby showing that the interpellation of subjects from the text takes place not only from the political or philosophical treaty. From the latter, we interpret that Crónicas monsivaisinas, as discursive machinery, are a challenge to the dominant ideology in the context in which they operate, this is to say, to the corporatist Mexican nationalist ideology created in the thirties and perpetuated to present, and at the same time as an epistemological challenge to the literary project itself.…”
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A CONCISE GENEALOGY AND ANATOMY OF HABITUS by Wacquant, Loïc

“…Retracing the philosophical origins and initial usage of habitus by Bourdieu to account for the historical disjuncture wrought by the Algerian war of national liberation and the postwar modernization of the French countryside allows us to clear up four recurrent misunderstandings about the concept: (1) habitus is never the replica of a single social structure but a dynamic, multiscalar, and multilayered set of schemata subject to ‘permanent revision’ in practice; (2) habitus is not necessarily coherent and unified but displays varying degrees of integration and tension; (3) because it is not always congruent with the cosmos in which it evolves, habitus is suited to analysing crisis and change no less than cohesion and perpetuation; but (4) it is not a self-sufficient mechanism for the generation of action: the dissection of dispositions must always proceed in close connection with the mapping of the system of positions that alternately excite, suppress, or redirect the socially constituted capacities and inclinations of the agent. …”
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Reading practices: Contributions for a reflecting and intervening upon built patrimony by Fonti, Diego

“…In this paper I propose a cluster of elements with a philosophical basis, which may serve as roadmap for a comprehensive approach to built heritage from a Latin American perspective. …”
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Álex de la Iglesia and the scenes of heights: Symbolism of space from the narrative by Jiménez González, Marcos

“…The analysis will focus on the films that show this resource in the final part (in the climax), emphasizing its metaphorical character, which connects with a philosophical reading of heights as a filmic space. This connotation is rooted in the origins of western culture, in the thought of Plato, Aristotle and the Judeo-Christian tradition which, being very present in thought, also survives in literary and cinematographic narrative.…”
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The compositional nature of language: A challenge and a proposal by Garcia Ramirez, Eduardo

“…Since Frege (1892), the philosophical tradition has made sense of linguistic practice from the point of view of a compositional grammar. …”
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Self-knowledge and attribution of mental states in Theory of Mind by Skidelsky, Liza

“…Many philosophers consider that self-knowledge reflects the particularity that we can know what we think, believe, desire, in a different way in which we know the mental states of other people. …”
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Kierkegaard and Woody Allen: Humor as the ethical condition of the existential becoming of the individual by García Pavón, Rafael

“…Precisely the motivation of Woody Allen’s films philosophically has to do with this question in the form of a fundamental interrogation and it develops in general in his film work as the maturation of a humor where tragedy and comedy are reciprocally related, which allows to think subjectively-existentially as Kierkegaard has put it. …”
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Filosofar con niñxs by Branca, Ayelén, San Pedro, Constanza, Andrade, Sergio, Ricardi (Texto), Georgina

“…The project Filosofar con niñxs (Philosophizing with children), carried out by teachers, graduates and students of the School of Philosophy of the FFyH in different schools and libraries of our city, is part, since 2020, of the programs of the Extension Secretariat of the Faculty of Philosophy and Humanities of the UNC."…”
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