The use of faunal resources by “friendly indians” in the Buenos Aires southern border (XIXth century by Pedrota, Victoria

“…On the other hand, it also highlights the importance of the cattle and horses within indigenous economy as suppliers, not only of meat, but also of goods of high commercial value such as their skins.…”
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The use of faunal resources by “friendly indians” in the Buenos Aires southern border (XIXth century) by Pedrotta, Victoria

“…On the other hand, it also highlights the importance of the cattle and horses within indigenous economy as suppliers, not only of meat, but also of goods of high commercial value such as their skins…”
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EL DESIERTO INACABABLE Y UNA HISTORIA SUDAMERICANA by Rocchietti, Ana María

“…The historical coherence of the indigenous identities and the transformations in the soil use continue today operating like evocations of a trauma that could not be solved. …”
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Indígenas y misioneros: génesis y representaciones de una misión evangélica en el ingenio La Esperanza by Espinosa, Mariana Esther

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Producción artesanal indígena: una aproximación a la problemática en la comunidad Chané de Campo Durán (Salta, Argentina) by Benedetti, Cecilia, Carenzo, Sebastián

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La tradición conflictiva de los fantasmas : notas antropológicas sobre escrituras quichuas en Santiago del Estero, Argentina by Andreani, Héctor

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REPRESENTACIONES ESCOLARES ACERCA DE “LO COMECHINGÓN” EN CÓRDOBA / School representations about "lo Comechingón" in Córdoba. by Stagnaro, Marianela

“…Keywords: indigenous; representation; education; social imaginaries; identifications.…”
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Cocinar y alimentarse en tiempos de conquista. Reconstruyendo paquetes culinarios a partir de análisis cerámicos y arqueofaunísticos (Mendoza, siglos XV-XVII) by Castillo, Leonardo, Araujo, Emiliano, Chiavazza, Horacio, Prieto-Olavarría, Cristina

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The Keñewe or Yamjatrráwich by Harrington, Tomás

“…In primitive times, the guanaro, the fox, the skunk, the puma, the hare, the huemul, the ostrich and perhaps the otter were the main suppliers of the rustic indigenous industry, and later the cow, the horse, the sheep and the goat. …”
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“El hombre es tierra que anda”. The transhumant crianceros of Alto Neuquén in historical perspective, XIX-XX centuries by Padín, Nicolás

“…The article shows how transhumant shepherds (historical products of a complex hybridization indigenous, Creole and Chilean) skillfully overcame various challenges that questioned their survival, in a parable that placed them from a place of mistrust, until today, be the object of a strong public invocation from the perspective of cultural heritage.…”
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Intercultural perspective in the office of employment: reflections on an experience of articulation between municipality and university in Bariloche by Díaz, Lía Camila

“…On the one hand, I analyze the meanings in relation to the indigenous, the interculturality and the cultural relations that engage in conflicts, taking into account how the bureaucratic logic, the institutional dynamics, the academic knowledge, among other factors, come into play.On the other hand, I reflect about the anthropologists role (trained and in formation) andof the university in state management work, attending to the complexity of anthropologicalpractice and its disciplinary commitments.…”
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A black bull at a wake. The myth as a historical discourse about the environmental limits in the socio-technical livestock systems of the Chaco santiagueño by Concha, Pablo

“…This form of frontier cattle ranching began in the 18th century when ranches and indigenous reservations were introduced in the region, and it expanded in different economic-productive cycles from west to east until the middle of the 20th century. …”
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The record and history of the Indian villages of Cordoba between the sixteenth and nineteenth centuries by Tell, Sonia, Castro Olañeta, Isabel

“…This article presents a social, geographical, and temporal map of the encomiendas and Indian towns of Cordoba from the foundation of the city in 1573 to the expropriation of the lands belonging to the last indigenous communities that were recognized by the provincial state between 1880 and 1900. …”
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Anthropology as a dialogic and plural experience. Interview with João Pacheco de Oliveira by Sorá, Gustavo, Espósito, Guillermina

“…João Pacheco de Oliveira taught the course “Indigenous Peoples and National States” in the PhD Programme in Anthropological Sciences at the National University of Córdoba, Argentina (April 23-27, 2012). …”
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A fort that is not a fort, but a house and a museum called a fort. Heritage and memories in the construction of a story about the southern frontier of Buenos Aires by Perrière, Hernán

“…The hypothesis consists in affirming that six frameworks are distinguished that constitute a spatiality of silence that the State systematically built with the objective of justifying the extinction and genocide of indigenous peoples.…”
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Pastoralism in the post-hispanic Puna, zooarchaeology of the Antigal Laguna site (Barrancas, Jujuy) by Merler Carbajo, Julia

“…This was particularly true in the case of the Puna region, where the preexistence of pastoral practices and the management of herd animals represented an advantage when incorporating these species and favored indigenous participation in the new economic system. …”
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ARCHAEOBOTANICAL REMAINS OF SANCTI SPIRITUS FORT ARCHAEOLOGICAL SITE, SANTA FE, ARGENTINA by Colobig, M. de los Milagros, Zucol, Alejandro, Brea, Mariana, Franco, M. Jimena, Passeggi, Esteban, Cocco, Gabriel, Sánchez-Pinto, Ibán

“…The results obtained from the phytoliths and archaeological charcoals analysis contribute with new data because plants introduced in a Hispano-indigenous context of the early 16th century were identified. …”
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Challenges of a political-academic project in Patagonia by Briones, Claudia, Rodríguez, Mariela Eva

“…By taking into consideration her intellectual itinerary, which covers concerns and commitments that are intertwined with the struggles of the Mapuche-Tewelche People, she questions the labels that set processes, and reflects on the disagreements that arise in daily coexistence, on the indigenous peoples’ proposals regarding how to be-together while being the Other—proposals that point to inter-existence, rather than to inter-culturality—and she wonders why some of their political demands are inaudible or invisible, whereas others are criminalized.…”
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