The handmaid’s tale: psychoanalysis, feminisms and religion by Meichtri Quintans, Matías

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Love in the time of Disney princesses by Beloso, Lorena, Fullana, Marisol

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Beyond eating by Quitian Murcia, John Jairo, Cifuentes Cruz, William

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Representations, meanings and senses when tasting a cup of coffee on the big screen by Díaz Boada, Sandro Alberto, Silva Arias, Catalina

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Tampopo: a filmic-gastronomic analysis by Santana González, José Javier, Molina García, María José, Enrique Mirón, Carmen

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Lisbeth Salander, a current hysteria by Bafico, Jorge

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Simpson Study by Battisti, Omar

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Seventh art and empathy teaching in medicine students during pandemic cause by SARS-CoV-2/COVID-19 by Chamorro-Plata, David, Fajardo-Orduña, Guadalupe

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The banality of oblivion. Meta-memory in the 2020’s cinema by Roncero Villarón, Israel

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Regretting Mothers in The Lost Daughter by Lima, Natacha Salomé

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Omnivoyeur. Commentary on The Truman Show, by Peter Weir by Laso, Eduardo

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The landscapes of grief: spaces of loss on the Argentine coast by Gordon, Rocio

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Desire, Existential, Aesthetic, and Philosophical Question by Juliao Vargas, Carlos Germán

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The city of excited nerves: urban life in classic Argentine film noir by Giacomelli, Daniel Adrián

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The subversive power of the Body-without-Organs. Eraserhead by David Lynch as a sequel to David Cronemberg’s Crimes of the Future by Campillos Morón, Luis Ángel

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The Femme Fatale Function in Film Noir and Poetic Realism by Dardón, Juan M.

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Heroicity as an arena of gender struggle. The case of the Robin Hood series by Luque, Cecilia Inés

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Hypersonic Metals, Singing Insect Women, Symphonic Orchids. Hybrid Bodies by Humphreys, Franziska

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Multiplication, An Outbreak of The Body : The Relationship Between Cinema and Politics in Foucault’s thought by Colautti, Lautaro

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La tristeza, una pasión del alma, en El gato en el tejado de zinc caliente by Bertholet, Roberto

“…Brooks, 1958), nos presenta la tristeza y sus consecuencias, tal como Lacan la ubicara como pasión del alma, siguiendo la tradición ética, tanto en su dimensión filosófica como religiosa. …”
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