Prophets of revolution. Representations about historical time between “tercermundistas” (Thirdworlds) priests (1968 - 1973) by Lacombe, Eliana

Subjects: “…christianity…”
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Profetas de la revolución. Representaciones sobre el tiempo histórico entre los sacerdotes tercermundistas (1968 – 1973) by Lacombe, Eliana

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PROFETAS DE LA REVOLUCIÓN. REPRESENTACIONES SOBRE EL TIEMPO HISTÓRICO ENTRE LOS SACERDOTES TERCERMUNDISTAS (1968 – 1973) / Prophets of revolution. Representations about historical... by Lacombe, Eliana; CONICET -Instituto de Antropología de Córdoba

Subjects: “…Cristianismo; Revolución; Socialismo; Dictadura; Christianity; Revolution; Socialism; Dictatorship.…”
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'Culto-fiesta' among the Wichi of Argentinean Chaco by Contini, Lavinia

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“Corps and funerary”. Approaches to the corps’ treatments in Tafí del Valle during the first half of the second millennium of the Christian era by Ibáñez, Soledad, Leiva, Ana Victoria

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THE CULTURAL BATTLE. CONSERVATIVE AND PROGRESSIVE POSITIONS ON THE TRANSGRESSION OF THE BODY BY WOMEN; QUERETARO (1950-1959) by SILVA ACOSTA, JOSÉ ALFREDO, Solís Hernández , Oliva

“…XX, the model of being a woman imposed by the Judeo-Christian tradition throughout its history entered into crisis, clashing ideologically with two systems of thought: capitalism and communism. …”
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Disputing modernity: leaderships and conflicts in the evangelio moqoit by Altman, Agustina

“…In the studies of socio-religious change in the Chaco, the active role of the Chaco Aboriginal groups in the processes of Christian misionalization is well grounded. It has been thoroughly studied how these processes involved cultural creativity, leading to a new socio-religious reality that emerged from complex interactions between pre-Christian conceptions and practices, and those resulting from the incorporation of the Chaco into the national territory. …”
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Don Juan de Santacruz Pachacuti, Yamqui Salcamaygua, a Mountain’s priest by Bernand, Carmen

“…The Sun’s temple drawning of Coricancha is not a christianization of myths and gods of the Incas put on a barrocco altar, but a condensé of the foster powers of the ancestral Mountains; the sketch is also, as it had been said by many academics, a sun calendar which begins at the winter solstice of december. …”
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Preliminary study of Canis familiaris remains in the Pyramid with Ramp N°7, Pachacamac Temple, Perú by Pozzi-Escot, Denise, Cornejo Rivera, Isabel, Angulo Costaneira, Enrique, Bernuy Quiroga, Katiusha

“…The Pachacamac Archeological Temple (Santuario de Pachacamac) was occupied for over a thousand years from the first centuries of the Christian era to the arrival of Spanish conquerors to the site. …”
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The practice of pottery production in el Sunchal during the first millennium a.d. (Anfama, Tucumán), contributions to the Southern Calchaquí ceramic tradition by Franco, Francisco

“…The first specific results of the analyses of the practice of pottery production in the Anfama valley during thefirst millennium of the christian era are presented from techno-stylistic, petrographic and XRD analyses. …”
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NEW DATA IN RELATION TO THE ARCHAEOLOGY OF THE LERMA VALLEY, PROVINCE OF SALTA, ARGENTINA by Mercuri, Cecilia

“…Within the frame of 0 of Christian era lithic assemblages studies from different areas in NWA (among them Lerma Valley) we carried out an archaeological survey near SSalLav (8) site, in Valle de Lerma, in Salta province. …”
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To be used in the kitchen. Acquisition, production and use of lithic artifacts in Structure 1 of Cardonal (Cajón Valley, Catamarca) by Sentinelli, Natalia, Scattolin, M. Cristina

“…This paper presents the reconstruction of lithic knapping activities carried out within Structure 1 of Compound 1 in the Cardonal archaeological site (Cajón Valley, Catamarca) at the beginning of the Christian Era. The study of this structure, interpreted as the house kitchen, allowed us to analyze microscale technological processes, and so address the sum of technical actions that constituted daily life within the house. …”
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Los caminos a través del tiempo y el espacio : nuevas perspectivas, aportes teórico-metodológicos y casos de estudio by Moralejo, Reinaldo Andrés, Vitry, Christian, González Godoy, Carlos

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Analysis of the fauna of the archaeological site “El pobladito de ampolla” (Catamarca foothills, Argentina) by Mercolli, Pablo, Taboada, Constanza

“…To this goal, we focus on the evidence provided by the partial excavation of three contexts in the residential site named "El Pobladito de Ampolla", associated to dates belonging to the first four centuries of the Christian Era and to "Condorhuasi" and "Cortaderas" (or "Alumbrera Tricolor") ceramic materials. …”
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Ceramic vessels as indicators of the forms of food conumption in the Tilcara villages during the first millennium A.D. A contribution from Malka by Juarez, Vanesa, Otero, Clarisa

“…To this analysis is added the study of the possible links with the forms of food consumption, as well as different approaches about the roles of these modes of consumption in the forms of social reproduction, in terms of social integration, of the populations of the first millennium of the christian era. These proposals are constructed by evaluating the different technological, morphological, stylistic, functional attributes and traces of use from an integrative perspective that contribute to the identification of practices and spaces as inseparable elements in a context with a significant number and diversity of ceramic veesels. …”
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First systematization of stylistic characters of fine pottery from Soria 2 site (Yocavil valley, Northwestern Argentina) by Spano, Romina Clara

“…We aim at the characterization of a sample of the abundant ceramic material found in primary context for which there is a radiocarbon date from the beginning of the Christian era. The material is classified using the style category, considered here as the integration of morphological, technological and decorative aspects, which converge in the current “ways of doing” at those times of the site occupation. …”
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Survey and analysis of clay raw materials and their link with the pre-Hispanic ceramic production of the Tafí Valley (Tucumán, Argentina) by Páez, María Cecilia, Manasse, Bárbara

“…Towards the middle of the second millennium of the Christian Era, local populations entered the orbit of the expansive policies of the Inca State. …”
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Al otro lado del valle… Contextos funerarios del II milenio de la era cristiana (Períodos Tardíos e Inca) en el norte del Valle de Tafí: tres casos de estudio by Castellanos, María Cecilia

“…The recurrent news about funeral fifi ndings from the second millennium of the Christian Era in the north of Tafí Valley (Tucumán Province, Argentina) highlight the importance of including the analysis of these contexts to the different problems under study on the social dynamic in Tafí in those moments. …”
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Aesthetic codes, artistic expressions and modes of representation in the formative pottery from Yutopián (Cajón Valley, Northwest Argentina) by Bugliani, María Fabiana

“…This article analyses the plastic resources which were mobilized and put ‘into action’ in the vessels of Yutopián, a Formative village of the Cajón valley, Northwestern Argentina, dated to the first millennium of the Christian era. A detailed study of the different contexts of two household compounds evidenced a differential display of the representational modes that were chosen, the expressive resources that were utilized and the types of recipients used, thus allowing to advance some ideas regarding the role of objects and plastic expressions in different situations of the social life.…”
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Analysis of Uniparental Lineages in Two Villages of Santiago del Estero, Argentina, Seat of Pueblos de Indios in Colonial Times by Pauro, Maia, García, Angelina, Nores, Rodrigo, Demarchi, Dario

“…Based on the analysis of the mitochondrial control region and seven biallelic markers of the Y chromosome, we investigated the genetic composition of two rural populations of southern Santiago del Estero, Argentina, that were seats in colonial times of pueblos de indios, a colonial practice that consisted of concentrating the indigenous populations in organized and accessible settlements, to facilitate Christianizing and policing. We found the Native American Y chromosome haplogroup Q1a3a in only 11% (3 of 27) of the males. …”
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