Mohandas Gandhi´s social representations : the power to reach unity in diversity
MAESTRÍA EN INGLÉS CON ORIENTACIÓN EN LINGÜÍSTICA APLICADA
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Format: | masterThesis |
Language: | eng |
Published: |
2023
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Online Access: | http://hdl.handle.net/11086/548245 |
_version_ | 1801211900808134656 |
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author | Rossa, Susana Beatriz |
author2 | Fadda, Sandra |
author_facet | Fadda, Sandra Rossa, Susana Beatriz |
author_sort | Rossa, Susana Beatriz |
collection | Repositorio Digital Universitario |
description | MAESTRÍA EN INGLÉS CON ORIENTACIÓN EN
LINGÜÍSTICA APLICADA |
format | masterThesis |
id | rdu-unc.548245 |
institution | Universidad Nacional de Cordoba |
language | eng |
publishDate | 2023 |
record_format | dspace |
spelling | rdu-unc.5482452023-08-31T13:11:43Z Mohandas Gandhi´s social representations : the power to reach unity in diversity Rossa, Susana Beatriz Fadda, Sandra Diversity Diversidad Colonialism Identidad social Social identity Social Representations and Discourse MAESTRÍA EN INGLÉS CON ORIENTACIÓN EN LINGÜÍSTICA APLICADA Fil: Rossa, Susana Beatriz. Universidad Nacional de Córdoba. Facultad de Lenguas; Argentina. Research on intergroup conflict and on identity within the social and behavioural sciences has provided broadly applicable explanations of phenomena such as bias, prejudice and discrimination. In the colonial system, identities and power relations are constructed as a function of the dichotomy dominance/privilege - subjugation/suffering. The rationale for colonization purporting to the westernization of those perceived as backward peoples involves clear demarcation of the borderlines between the colonizer and the colonized and encompasses appropriation and negation of what is local or indigenous, naturalized by the use of a development metaphor. Resistance is the action of contesting colonial state and power in an effort to dismantle colonialism and to reclaim what has been lost to it. Violent oppositional models assume the “enmity” between the native and the imperialist and reproduce the binarism of difference of colonial knowledge. Mohandas Gandhi, the Indian leader, proposes a moral framework for being truly civilized, an alternative to the historical representations and to the values and ideologies that inform and legitimize exploitation in India. He does not define oppression in terms of the presence of an oppressive other but conceptualizes it as a system of economic, political and cultural structures. His notion of resistance requires the transformation of these structures and is based on the creation of a new order of intergroup relations characterized by interdependence and love and not by antagonism, hatred and vindictiveness. Fil: Rossa, Susana Beatriz. Universidad Nacional de Córdoba. Facultad de Lenguas; Argentina. 2023-07-25T17:58:18Z 2023-07-25T17:58:18Z 2022 masterThesis http://hdl.handle.net/11086/548245 eng Atribución-NoComercial-CompartirIgual 4.0 Internacional http://creativecommons.org/licenses/by-nc-sa/4.0/ |
spellingShingle | Diversity Diversidad Colonialism Identidad social Social identity Social Representations and Discourse Rossa, Susana Beatriz Mohandas Gandhi´s social representations : the power to reach unity in diversity |
title | Mohandas Gandhi´s social representations : the power to reach unity in diversity |
title_full | Mohandas Gandhi´s social representations : the power to reach unity in diversity |
title_fullStr | Mohandas Gandhi´s social representations : the power to reach unity in diversity |
title_full_unstemmed | Mohandas Gandhi´s social representations : the power to reach unity in diversity |
title_short | Mohandas Gandhi´s social representations : the power to reach unity in diversity |
title_sort | mohandas gandhi´s social representations the power to reach unity in diversity |
topic | Diversity Diversidad Colonialism Identidad social Social identity Social Representations and Discourse |
url | http://hdl.handle.net/11086/548245 |
work_keys_str_mv | AT rossasusanabeatriz mohandasgandhissocialrepresentationsthepowertoreachunityindiversity |